And this is what bothers me the most. Jacques Derrida on Husserl: Speech and Phenomena, Recommended Shakespeare Editions: Arden, Oxford, and Cambridge, We’re All Bozos on this Bus: Hegel’s Beautiful Soul, Now I am become Death, the destroyer of worlds, Alasdair Gray’s Lanark: The Four Frontispieces, Twin Peaks Finale: A Theory of Cooper, Laura, Diane, and Judy, Georg Simmel's Philosophy of Money: An Introduction, We're All Bozos on this Bus: Hegel's Beautiful Soul, David Lynch's Inland Empire: hypotheses and spoilers. Bernet, Rudolf. Beginning with Eugen Fink's pivotal essay on Husserl's philosophy, Lawlor carefully reconstructs the conceptual context in which Derrida developed his interpretation of Husserl. They … He says: “The decisive question for Derrida, however, is whether the structure of re-presentation is a condition for consciousness as such.” Hagglund ignores, however, the question of whether, even if it is a condition, it has the implications for meaning that Derrida claims it does. 2009. Derrida takes this to mean that Husserl is still within a mindset that consciousness is still consciousness within a natural world, thus an empirical psychology. 2010. Derrida was born on July 15, 1930 in El-Biar (a suburb of Algiers),Algeria (then a part of France), into a Sephardic Jewishfamily. Derrida charged that Husserl created a … Husserl. New York: Peter Lang. Soveria Mannelli: Rubbettino. 2011. The Hague: Nijhoff. Husserl, Edmund. Voice and Phenomenon: Introduction to the Problem of Sign in Husserl’s Phenomenology. Vol. But in order to articulate and to propose this question, I already had to anticipate the meaning of the word communication: I have had to predetermine communication as the vehicle, transport, or site of passage of a meaning, and of a meaning that is one. De Warren, Nicolas. Lawlor, Leonard. Evanston: Northwestern University Press. This approach renders language “transparent,” and indeed, Husserl doesn’t talk much about language. But he then says, in passages such as the above, that in fact, expression is dependent on indication and in fact expression is nothing more than indication. "Derrida's critique of Husserl is a first-class piece of analytical work in the philosophy of language." Smith, David W. 2007. 2002. So Derrida silently assumes logical atomism and a naive theory of reference, then posits that position as one side of a dichotomy and his endless deferral of meaning as the other, with no middle ground. Edited by Constantin V. Boundas. Unlike Foucault, who was chiefly concerned with the relationship between the … Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. 1989. Derrida is talking about two aspects of language that Husserl identifies: expression (Ausdruck) and indication (Anzeichen). Margins of Philosophy. Even before a description of this difference is sketched out, we can understand why the hypothesis of the “monologue” could have sanctioned the distinction between indication and expression only by presupposing an essential tie between expression and phone. Derrida has had a long and complicated association with phenomenology for his entire career, including ambiguous relationships with Husserl and Heidegger, and something closer to a sustained allegiance with Lévinas. 2 vols. Apparently there is nothing like this in the phenomenon of speech. Costa, Vincenzo. Derrida, Jacques. Great post. In this commentary-interpretation of the famous appendix to Husserl's The Crisis of European Sciences and Transcendental Phenomenology, Derrida relates writing to such key concepts as differing, consciousness, presence, and historicity. Dordrecht: Springer. 1995. Il cerchio e l’ellisse. Derrida. Gurwitsch, Aron. De Gandillac, Maurice, Lucien Goldmann and Jean Piaget. Husserl, Edmund. Look at the opening section for example, and you will find this chilling picture: “Is it certain that there corresponds to the word communication a unique, univocalconcept, a concept that can be rigorously grasped and transmitted: a commu- nicable concept? Indication denotes the way in which it empirically points to something else, as well as any contextual and conventional role it may have. . Derrida en débat avec Husserl and Heidegger, Entretiens sur la notion de genèse et structure, “The Anarchy of Sense: Husserl in Deleuze, Deleuze in Husserl.”, “Concepts Without Pedrigree: The Noema and Neutrality Modification.”, Edmund Husserl’s Origin of Geometry: An Introduction, The Problem of Genesis in Husserl’s Philosophy, Specters of Marx: The State of the Debt, the Work of Mourning and the New International, Voice and Phenomenon: Introduction to the Problem of Sign in Husserl’s Phenomenology, The Tain of the Mirror: Derrida and the Philosophy of Reflection, “On the Intentionality of Consciousness.”, The Collected Works of Aron Gurwitsch (1901–1973). Through an immanent reversal of Husserl’s approach to the problems of genesis, writing, and time, Derrida radicalizes the phenomenology of historicity in the direction of a contamination between the empirical and the transcendental. Claude Evans, Joseph. This is a negative claim–that no meaning is possible–and he’s achieved it by narrowing the gap on both sides. Derrida is talking about two aspects of language that Husserl identifies: expression (Ausdruck) and indication (Anzeichen). He’s gone from an atomic relation of sign to sign and assumed that because a single signification is bereft of meaning, the entire system must be. Willard, Dallas. “On the Intentionality of Consciousness.” In The Collected Works of Aron Gurwitsch (1901–1973). Mohanty and W.R. MckKenna. In critiquing Husserl, there is no non-immediate non-transparent account of meaning available, so your alternative doesn’t apply to this particular case. “The Anarchy of Sense: Husserl in Deleuze, Deleuze in Husserl.” Paradigmi 2. The Logic of Sense. Translated by John P. Leavey Jr. Lincoln: Nebraska University Press. Edmund Husserl’s Origin of Geometry: An Introduction. Costa, Vincenzo. The Trace of Transference.”, Edmund Husserl: Critical Assessments of Leading Philosophers. Derrida‐Husserl‐Freud: The Trace of Transference Derrida‐Husserl‐Freud: The Trace of Transference Bernet, Rudolf 1994-03-01 00:00:00 Footnotes 1 Edmund Husserl, “The Origin of Geometry,” in The Crisis of European Sciences and Transcendental Phenomenology , trans. A Key to Husserl’s “Ideas I.” Translated by Bond Harris and Jacqueline Bouchard Spurlock. Husserl, Edmund. The appeal to this substance thus plays a major philosophical role. Derrida’s first book-length work, The Problem of Genesis in Husserl’s Philosophy, was originally written as a dissertation for his diplôme d'études supérieures in 1953 and 1954. Bloomington: Indiana University Press. They invited a response from Derrida, but he just wrote a short note saying he disapproved of the spirit in which the author wrote the critique of Derrida. Two of the philosophers with whom Derrida is most often in dialogue are Husserl and Heidegger, and, indeed, they both privileged presence. Costa, Vincenzo. On those terms, I can’t say the weirder stuff really works for me, but that’s just a matter of taste. Latest Financial Press Releases and Reports, Making Sense of Illustrated Handwritten Archives. Terms and Conditions  |  Privacy Statement  |  Accessibility, Noema and Phenomenality in Derrida’s Works, “Derrida-Husserl-Freud. First Book: General Introduction to a Pure Phenomenology, Essential History: Jacques Derrida and the Development of Deconstruction, “The Relation as the Fundamental Issue in Derrida”, Derrida and Husserl: The Basic Problem of Phenomenology, Genesis and Trace. Husserl believes that within the realm of thought and phenomenology, indication does not have a role to play, and so phenomenology only needs to deal with expression. Out of curiosity, why do you take this to be a passage rejecting the possibility of meaning? We had talked about Derrida and Husserl, actually, a few weeks ago, in the Jingshan park across the road from the back gate of the Forbidden City in Beijing. Translated by Frank Kersten. 1982. Derrida, Jacques. Translated by John N. Findlay Edited by D. Moran. Writing and Difference. This is pretty lame, especially when it later becomes a trapdoor to transcendence in which you can only get past the endless deferral through “radical” means of some form or another. Lawlor, Leonard. London: Athlone Press. 2006. When I speak to others, words serve as an indication of my meaning. “Derrida e la fenomenologia come episteme.” In La fenomenologia e la chiusura della metafisica. 1988. 1980. Gurwitsch, Aron. But Derrida has cheated. Berlin: De Gruyter. Edmund Husserl: Critical Assessments of Leading Philosophers. Third Book: Phenomenology and the Foundations of the Sciences. Derrida and Husserl: The Basic Problem of Phenomenology. 1966. For whatever one reader’s experience is worth, though, I never accepted that pretense, and so in my case his “fraudulence” felt more like W. C. Fields than like Enron. Thank you for this interesting post. Evanston: Northwestern University Press. 'precursors'-Nietzsche, Freud, Heidegger, Husserl," pp. Husserl. 3), arguing that Husserl's fluxive theory of time consciousness does not suffer from the problems Derrida finds in his Husserl. 1981. 1991. “On the Notion of Sense in Phenomenology: Noematic Sense and Ideal Meaning.” Research in Phenomenology 46. Limited Inc. Peeters, Benoit. Paris: Hermann. There is a similar problem with Derrida to be found in “Signature Event Context”. “Derrida-Husserl-Freud. 2007. It certainly wouldn’t be the first time something like that has happened. Translated by Leonard Lawlor. Did he ever discuss that fallacy? (This is basically Quine’s argument in “Two Dogmas of Empiricism“: “The unit of empirical significance is the whole of science.”) Second, he’s insisted that a particular type of meaning, Husserl’s, is the only one possible, so any problem with Husserl’s admittedly naive theory extends to language in general. 2003. Phenomenology and the Crisis of Philosophy: Philosophy as Rigorous Science and Philosophy and The Crisis of European Man. La fenomenologia e il problema della genesi in Husserl e in Derrida, Il cerchio e l’ellisse. Jacques Derrida claimed astonishment at the way his elusive and poetic glosses on Heidegger and Husserl were refashioned into a blunt, all-purpose tool—a kind of lethal deep-reading app—wielded by Americans determined to wage war on a canon they hadn’t always bothered to read. Dordrecht: Springer. If communication had several meanings, and if this plurality could not be reduced, then from the outset it would not be justified to define communication itself as the transmission of a meaning, assuming that we are capable of understanding one another as concerns each of these words (transmission, meaning, etc.).”. Vol. The chief objections that Mulligan raises against Speech and Phenomena run as follows: (1) Derrida's reading of Husserl seems to want to undo the distinction, not just between the imagined word and the perceived word, but between imaginative presentations and perceptual presentations in general. La fenomenologia e il problema della genesi in Husserl e in Derrida. And this is a maneuver Derrida did again and again. 1990. Starting from Husserl's method of historical investigation, Derrida gradually unravels a deconstructive critique of phenomenology itself, which forms the … Following a strange figure of discourse, one first must ask whether the word or signifier “communication” communicates a determined content, an identifiable meaning, a describable value. Derrida, Jacques. 2005. And since indication can only point to something else rather than contain innate meaning, that meaning is endlessly deferred. Studien zur Phänomenologie 1930–1939. This is not to say that language doesn’t pose a problem for Husserl, but Derrida’s argument is far more tenuous than it needs to be if you are actually interested in how Husserl’s phenomenology relates to language. Postscript: I read Martin Hagglund’s chapter on Derrida and Husserl in Radical Atheism, which is indeed a reasonably-written book. “Is Derrida’s View of Ideal Being Really Defensible?” In Derrida and Phenomenology. He is not the first and will not be the last to commit these fallacies, but as houses of sand go, his is particularly egregious. “Theory of Intentionality” In Husserl’s Phenomenology: A Textbook. Husserl, Edmund. 1971. De Warren, Nicolas. It has the gait of a false dichotomy. Husserl and Intentionality: A Study of Mind, Meaning, and Language. Vol. This is not a new point (Wittgenstein, amongst others, had spent much time here). Zaner and L. Embree. Bruzina, Ronald. Expression denotes the aspect of meaning that we give to a linguistic sign. “Husserl’s Notion of Noema.” Journal of Philosophy 20. Jacques Derrida was a key philosopher of modern times who made pioneering explorations into the subtexts of our key concepts. Positions. 1997. That tons of philosophers had already discussed exactly that middle ground seems to be of little concern to him. Despite New York: Harper & Row. 2009. And of course Husserl’s project is invalid because the sort of phenomenological bracketing of meaning that Husserl wants is impossible. Dastur, Françoise. London: Routledge. Vol. The idea of nresence is a very powerful one. Evanston: Northwestern University Press. We now have a problem, because indication is incomplete: a sign points to something else, rather than containing any sort of meaning in itself. Husserl, Edmund. Chukwu, Peter W. 2009. Translated by Marian Hobson. 1995. Derrida asserted that Husserl “lodged” objectivity within subjectivity or self-presence, and that if this is the case, then the self must differentiate itself from the object and thus, Husserl introduces the idea of difference. Lanham: Centre for Advanced Research in Phenomenology and University Press of America. 1, La fenomenologia e la chiusura della metafisica. “Derrida-Husserl: Towards a Phenomenology of Language.” In The New Yearbook for Phenomenology and Phenomenological Philosophy. 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